The 15th of Shvat is a very important day for every member of the vegetable kingdom. On or around this day most plants, especially those in Israel, approach their final stages of development. This day is the cut-off point for last year’s fruit and the genesis of this year’s fruit. On this day one generation of apples and oranges is on the verge of extinction while the new generation begins to take root. This could be a very meaningful day, if I was a tree.
Us people have our own New Years. New Year can be a day of judgment, a day of resolutions or a cutoff date for tax credits. We are all in the habit of marking our calendars and the day with slight departures from our daily routine. New Years are important days. They are our new beginnings and our new ends. Our lives revolve around these dates. But when it comes to the New Year for trees, why do we care? Why do we get so excited and sing songs and munch on dried carobs? What’s the big deal?
And yet we’ve been doing this for a while. The Moroccan scholar Rabbi Yissachar Shussan records the custom of eating fruits in his work “Tikkun Yissachar” printed in 1564. And dating back to long before that, the Talmud (RH 2a) records that the deadline for many of the tithes has always been the 15th of Shvat. As a nation we have been marking this day for millennia. The only question is why.
It occurred to me recently that perhaps the very irrelevance of this day is the reason for its significance. We need to realize that while our year may begin on Rosh Hashana and end right before next Rosh Hashana, there are other years too. Ecology has its own year, and its own cycle. There is an entire saga developing every year right in our own backyards. Teachers start their year in September and groundhogs begin theirs in February. Some people plan around the Superbowl and others around Oscars. In the Parks and Forestry Department, they commence on Labor Day. Everyone’s got their own world, their own year, and their own cycle. And it’s got nothing to do with ours. On Tu B’shvat we take a moment to realize that while we aren’t very involved in the life cycle of a tree, the tree is. We don’t have to celebrate extravagantly, but we must remind ourselves that everything has its own beginning, its own climax and its own final destination. These dates and occasions may not affect us directly, but they affect others. They affect the way other people relate to us and they should affect the way we relate to other people.
Occasionally, unforeseen circumstances get in our way and stop us, or at least detain us, from accomplishing our goals. We have all experienced this frustration many times, but we still become upset and annoyed. We blame the weather, “Mother Nature”, our spouse, children, IT guy and just about anyone who had a connection to the delay. This is not to say that it wasn’t their fault. Chances are that it was! But we need to remember that each of them has his/her own “world” going. We each have our own jobs, friends, experiences, and deadlines. Everybody has their plans and their feelings. How many of us have timed our drive to work and then gotten stuck in traffic? How about that snowstorm we had a couple years ago? It happens. It’s not tragic; it’s just my “world” merging with another. All of our worlds coexist with the worlds of everyone we know. The worlds of our family and friends, the highway department, the weather, the boss and the trees all affect us in a big way.
Tu B’shvat is the time to stop, think, remember that while G-d allows us to run our lives, it is only to an extent. He wants us to know very clearly that we do not live in a vacuum.
On Tu B’shvat we celebrate a world that we seldom think about but is happening around us every day.
N.B This article was originally written for the Norfolk Area Community Kollel in 2002. A few years later I touched it up and submitted it as essay to Norfolk State University. It was such a hit that the professor called me and accused me of plagiarizing. For interested parties, the NSU version can be found in the extended text. Please do not Plagiarize.)
I vote for the University essay version. It has nothing to do with Tu B’Shvat but in a way that makes it relevant all year. Which is good because each person does have a “different year”.